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aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

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Sher on iqbal

usī 'iqbāl' maiñ justujū kartā rahā barsoñ

baḌī muddat ke baa'd āḳhir vo shāhīñ zer-e-dām aayā

For years I kept searching for that very ‘Iqbal’—that true rise of spirit I longed for.

After a long time, at last that falcon came under my control, within my grasp.

The couplet speaks of a prolonged inner quest: the speaker seeks “Iqbal” not just as a name but as elevation, fortune, and awakened selfhood. The “shaheen” (falcon) symbolizes a high-flying, free, noble spirit that is hard to tame. When it finally comes “under the snare,” it suggests the hard-won moment when one’s disciplined effort brings the desired strength and direction into one’s command. The emotion moves from restless yearning to fulfilled mastery.

usi 'iqbaal' ki main justuju karta raha barson

baDi muddat ke ba'd aaKHir wo shahin zer-e-dam aaya

For years I kept searching for that very ‘Iqbal’—that true rise of spirit I longed for.

After a long time, at last that falcon came under my control, within my grasp.

The couplet speaks of a prolonged inner quest: the speaker seeks “Iqbal” not just as a name but as elevation, fortune, and awakened selfhood. The “shaheen” (falcon) symbolizes a high-flying, free, noble spirit that is hard to tame. When it finally comes “under the snare,” it suggests the hard-won moment when one’s disciplined effort brings the desired strength and direction into one’s command. The emotion moves from restless yearning to fulfilled mastery.

Allama Iqbal
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